On Sunday, April 26, 2009, I was ordained as a pastor and now I am authorized to administer Word and Sacraments. Immediately after my ordination, a seminary classmate posed a light-hearted but interesting question to me. He asked: “Was there an ontological change after ordination?” Theologically-speaking, I don’t think so…or at least I didn’t feel any different after being ordained. Roman Catholic theology speak of an ontological change effective at the sacrament of ordination but Lutherans and Anglicans do not see ordination as a sacrament or see the pastor any different before one was ordained. Calvin and Luther saw that the only thing different is that one is called to a task that is set apart from that of the lay person.
Is “once a priest, always a priest?” Psalm 110:4 and Hebrews 5:6 says: “You are a priest forever, in the order of Melchizedek.” However, this refers to Jesus himself
Peter says: “But you are a chosen people, a royal priesthood, a holy nation, God’s special possession…” (1 Peter 2:9, TNIV). This verse refers to God’s holy people.
Hebrews also refers to Jesus as the great high priest, but to also to an earthly high priest in Hebrews 4:14 – 5:10. “Every high priest is selected from among the people and is appointed to represent them in matters related to God, to offer gifts and sacrifices for sins” (Heb. 5:1, TNIV).
So who can be a priest? Do we only have one priest in Jesus, or can we have many priest, as in the priesthood of all believers? Can ordination make one a priest before God?
liberty culture 
Congratulations, Sam! Yay! Your family is beautiful. 😉
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Haven't been here for a while. Congratulations fantastic news!
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Congrats, Kevin Sam!
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Thanks my friends. I know I may look almost like an RC priest but I’m not.
Richard, thanks for the link to the book.
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Hi Rev. Kevin, congratulations! God’s work bestows the highest honour.
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Congratulations.
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Congratulation!
You said that “Roman Catholic theology speak of an ontological change effective at the sacrament of ordination but Lutherans and Anglicans do not see ordination as a sacrament or see the pastor any different before one was ordained. Calvin and Luther saw that the only thing different is that one is called to a task that is set apart from that of the lay person.”I think you have painted with too broad a brush. Calvin wrote in the 1543 edition of the Institutes, “There remains the laying on of hands. I concede that it is a sacrament in true and lawful ordinations” but whilst it has no power or efficacy in itself it does have power and efficacy that “depend solely on the Spirit of God.”
Do check out Peter Leithart’s The Priesthood of the Plebs: A Theology of Baptism and his The Baptized Body
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Congrats Sam!
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Congratulations! Great picture by the way.
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