I have come across an alternative view of original sin which I find very compelling. The Eastern Orthodox view of sin is a little different from how Luther and Calvin saw original sin. The Reformers saw our human nature and essence as so thoroughly corrupted and damaged (total depravity) that it cannot be recognized by our human technical reason but only from logos Word and through ontological reason. This Evangelical view has been my view for a long time. But the reason I find the Orthodox view of sin compelling is in its starting point. Orthodox theology seems to view sin more in terms of a relationship than judicially (i.e., right and wrong). Holiness is still a virtue. Original sin is seen from the viewpoint that humanity has stopped being hungry for God and for God alone. It considers humanity’s failure to be hungry for fellowship with God’s Spirit. In other words, we humans have stopped seeing our whole life as a fellowship with God. It is not that sin has less to do with disobedience and unrighteousness; it does not condone sin in any way way shape or form. It emphasizes our relationship with God while not making light of sin–which is what evangelicals would agree with too. Guilt is not seen as being inherited, rather, human beings are born into an environment where doing evil is easy and doing good is more difficult. This view seems to make a lot of sense for those who do not see how human beings have inherited sin from our ancestors Adam and Eve. This doctrine of sin could potentially be repackaged as a post-modern view because it’s a way to view sin that is more understandable (perhaps you could say it is contextual to our post-modern generation). Perhaps our evangelical view could also incorporate our traditional view of sin with this Eastern Orthodox view of sin. It might also help contribute to a stronger sense of a personal relationship with Jesus Christ. Total depravity is not the only way to help us rely on God, but also, knowing Christ relationally can also help us to not trust in our own power, will, intellect, etc.